Romans 3:27
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
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28 We maintain therefore that a man is justified by faith apart from the works of the law.
11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
12 The law is not of faith, but, "The man who does them will live by them."
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
24 being justified freely by his grace through the redemption that is in Christ Jesus;
25 whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
9 not of works, that no one would boast.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22 But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25 But now that faith has come, we are no longer under a tutor.
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
5 He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6 Even as Abraham "believed God, and it was counted to him for righteousness."
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
24 You see then that by works, a man is justified, and not only by faith.
13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law works wrath, for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
9 So then, those who are of faith are blessed with the faithful Abraham.
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
2 I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
3 For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
21 I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"
6 But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
5 For we, through the Spirit, by faith wait for the hope of righteousness.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.