Romans 4:2
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
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3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
1 What then will we say that Abraham, our forefather, has found according to the flesh?
20 But do you want to know, vain man, that faith apart from works is dead?
21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22 You see that faith worked with his works, and by works faith was perfected;
23 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24 You see then that by works, a man is justified, and not only by faith.
25 In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
5 He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6 Even as Abraham "believed God, and it was counted to him for righteousness."
7 Know therefore that those who are of faith, the same are children of Abraham.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9 So then, those who are of faith are blessed with the faithful Abraham.
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law works wrath, for where there is no law, neither is there disobedience.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
20 Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
21 and being fully assured that what he had promised, he was also able to perform.
22 Therefore it also was "reckoned to him for righteousness."
23 Now it was not written that it was accounted to him for his sake alone,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
9 not of works, that no one would boast.
26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
6 He believed in Yahweh; and he reckoned it to him for righteousness.
11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
29 that no flesh should boast before God.
31 that, according as it is written, "He who boasts, let him boast in the Lord."
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
17 For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
4 But let each man test his own work, and then he will take pride in himself and not in his neighbor.