Romans 4:2
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
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3For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4Now to him who works, the reward is not counted as grace, but as something owed.
5But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
1What then will we say that Abraham, our forefather, has found according to the flesh?
20But do you want to know, vain man, that faith apart from works is dead?
21Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22You see that faith worked with his works, and by works faith was perfected;
23and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24You see then that by works, a man is justified, and not only by faith.
25In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
5He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham "believed God, and it was counted to him for righteousness."
7Know therefore that those who are of faith, the same are children of Abraham.
8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9So then, those who are of faith are blessed with the faithful Abraham.
9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15For the law works wrath, for where there is no law, neither is there disobedience.
16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
20Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was also able to perform.
22Therefore it also was "reckoned to him for righteousness."
23Now it was not written that it was accounted to him for his sake alone,
24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
9not of works, that no one would boast.
26to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28We maintain therefore that a man is justified by faith apart from the works of the law.
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
6He believed in Yahweh; and he reckoned it to him for righteousness.
11Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
20Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
13For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
29that no flesh should boast before God.
31that, according as it is written, "He who boasts, let him boast in the Lord."
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
17For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
4But let each man test his own work, and then he will take pride in himself and not in his neighbor.