Romans 3:30

World English Bible (2000)

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

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Referenced Verses

  • Gal 3:8 : 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
  • Gal 3:20 : 20 Now a mediator is not between one, but God is one.
  • Gal 3:28 : 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
  • Gal 5:6 : 6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
  • Gal 6:15 : 15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
  • Phil 3:3 : 3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
  • Col 2:10-11 : 10 and in him you are made full, who is the head of all principality and power; 11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
  • Rom 3:28 : 28 We maintain therefore that a man is justified by faith apart from the works of the law.
  • Rom 4:11-12 : 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
  • Rom 10:12-13 : 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 13 For, "Whoever will call on the name of the Lord will be saved."
  • Gal 2:14-16 : 14 But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do? 15 "We, being Jews by nature, and not Gentile sinners, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:26-29
    4 verses
    81%

    26to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

    27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

    28We maintain therefore that a man is justified by faith apart from the works of the law.

    29Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

  • Rom 2:25-29
    5 verses
    77%

    25For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

    26If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

    27Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

    28For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

    29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

  • Rom 3:20-22
    3 verses
    77%

    20Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

    21But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

    22even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

  • Rom 4:9-12
    4 verses
    77%

    9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

    10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

    11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

    12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

  • Gal 3:5-9
    5 verses
    76%

    5He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

    6Even as Abraham "believed God, and it was counted to him for righteousness."

    7Know therefore that those who are of faith, the same are children of Abraham.

    8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."

    9So then, those who are of faith are blessed with the faithful Abraham.

  • 31Do we then nullify the law through faith? May it never be! No, we establish the law.

  • Gal 3:11-12
    2 verses
    76%

    11Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

    12The law is not of faith, but, "The man who does them will live by them."

  • 30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

  • 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

  • 6For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

  • 39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

  • 17For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

  • 16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

  • 3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

  • Rom 4:2-3
    2 verses
    72%

    2For if Abraham was justified by works, he has something to boast about, but not toward God.

    3For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

  • 72%

    18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

    19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

  • 14that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

  • Gal 3:20-22
    3 verses
    72%

    20Now a mediator is not between one, but God is one.

    21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

    22But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

  • 1Then what advantage does the Jew have? Or what is the profit of circumcision?

  • 1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

  • 5But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

  • 3For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

  • 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

  • 9He made no distinction between us and them, cleansing their hearts by faith.

  • 3Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.

  • 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

  • 24being justified freely by his grace through the redemption that is in Christ Jesus;

  • 9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

  • 24You see then that by works, a man is justified, and not only by faith.