Romans 11:29
For the gifts and the calling of God are irrevocable.
For the gifts and the calling of God are irrevocable.
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27This is my covenant to them, when I will take away their sins."
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32For God has shut up all to disobedience, that he might have mercy on all.
17If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
18When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
11For there is no partiality with God.
21for if God didn't spare the natural branches, neither will he spare you.
22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
14What shall we say then? Is there unrighteousness with God? May it never be!
15For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16So then it is not of him who wills, nor of him who runs, but of God who has mercy.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
8According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
31For the Lord will not cast off forever.
11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
9who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
40God having provided some better thing concerning us, so that apart from us they should not be made perfect.
4Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
6But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
9not of works, that no one would boast.
19"Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,
31without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
28Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24us, whom he also called, not from the Jews only, but also from the Gentiles?
3For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
9The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
10who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
20Behold, I have received a command to bless. He has blessed, and I can't reverse it.
15Now thanks be to God for his unspeakable gift!
33Who could bring a charge against God's chosen ones? It is God who justifies.
30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
29Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
29Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent."
10God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn't do it.
9For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,
9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.