Romans 11:7
What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
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8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
4 But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
19 You will say then, "Branches were broken off, that I might be grafted in."
20 True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
21 for if God didn't spare the natural branches, neither will he spare you.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27 This is my covenant to them, when I will take away their sins."
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
29 For the gifts and the calling of God are irrevocable.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32 For God has shut up all to disobedience, that he might have mercy on all.
29 As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
32 Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
10 Let their eyes be darkened, that they may not see. Bow down their back always."
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
40 "He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
1 Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
10 who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
19 But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
20 Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
11 in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
14 In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
18 They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand.
12 that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"