Galatians 5:12
I wish that those who disturb you would cut themselves off.
I wish that those who disturb you would cut themselves off.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been removed.
12 As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
13 For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;
16 As many as walk by this rule, peace and mercy be on them, and on God's Israel.
17 From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
7 and there isn't another gospel. Only there are some who trouble you, and want to pervert the Gospel of Christ.
3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 So then, have I become your enemy by telling you the truth?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,
1 Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.
2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
17 Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
14 Bless those who persecute you; bless, and don't curse.
10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
6 Since it is a righteous thing with God to repay affliction to those who afflict you,
15 Some indeed preach Christ even out of envy and strife, and some also out of good will.
16 The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains;
13 For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
24 Those who belong to Christ have crucified the flesh with its passions and lusts.
8 The multitude and the rulers of the city were troubled when they heard these things.
7 You were running well! Who interfered with you that you should not obey the truth?
30 If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna.
54 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.
24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
9 Even that it would please God to crush me; That he would let loose his hand, and cut me off!
21 They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
1 Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."
2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.
3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
10 They only asked us to remember the poor--which very thing I was also zealous to do.
20 When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
22 They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"
13 For this is not that others may be eased and you distressed,
1 "These things have I spoken to you, so that you wouldn't be caused to stumble.
33 But they, when they heard this, were cut to the heart, and determined to kill them.
8 If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.