Hebrews 8:1
Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
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2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.
14Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
15For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
24But he, because he lives forever, has his priesthood unchangeable.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
21and having a great priest over the house of God,
1Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
4having become so much better than the angels, as he has inherited a more excellent name than they have.
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
11Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10named by God a high priest after the order of Melchizedek.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17for it is testified, "You are a priest forever, According to the order of Melchizedek."
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
24For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
22By so much has Jesus become the collateral of a better covenant.
5and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
8The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
6As he says also in another place, "You are a priest forever, After the order of Melchizedek."
13But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"
2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
8but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.
11Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
8Jesus Christ is the same yesterday, today, and forever.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
3After the second veil was the tabernacle which is called the Holy of Holies,
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."},
15The Holy Spirit also testifies to us, for after saying,
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
1The high priest said, "Are these things so?"
12A glorious throne, [set] on high from the beginning, is the place of our sanctuary.