Hebrews 7:15
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
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16who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17for it is testified, "You are a priest forever, According to the order of Melchizedek."
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
22By so much has Jesus become the collateral of a better covenant.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24But he, because he lives forever, has his priesthood unchangeable.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
5They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,
6but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.
7But without any dispute the less is blessed by the better.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9So to say, through Abraham even Levi, who receives tithes, has paid tithes,
10for he was yet in the loins of his father when Melchizedek met him.
11Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change made also in the law.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
5So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
6As he says also in another place, "You are a priest forever, After the order of Melchizedek."
10named by God a high priest after the order of Melchizedek.
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
4Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
1Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.
7For if that first covenant had been faultless, then no place would have been sought for a second.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
15The Holy Spirit also testifies to us, for after saying,
18Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
14Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
15For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
21and having a great priest over the house of God,
1Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
11Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
1The high priest said, "Are these things so?"
15You shall anoint them, as you anointed their father, that they may minister to me in the priest's office. Their anointing shall be to them for an everlasting priesthood throughout their generations.