Hebrews 7:16
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
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17for it is testified, "You are a priest forever, According to the order of Melchizedek."
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
22By so much has Jesus become the collateral of a better covenant.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24But he, because he lives forever, has his priesthood unchangeable.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
10for he was yet in the loins of his father when Melchizedek met him.
11Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change made also in the law.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
5So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
6As he says also in another place, "You are a priest forever, After the order of Melchizedek."
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10named by God a high priest after the order of Melchizedek.
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
4Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.
7For if that first covenant had been faultless, then no place would have been sought for a second.
1Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
5They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,
6but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.
7But without any dispute the less is blessed by the better.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
14For by one offering he has perfected forever those who are being sanctified.
15The Holy Spirit also testifies to us, for after saying,
17Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
6But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
6who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.
17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
11Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,