1 Corinthians 11:13
In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
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3and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
4Every man praying or prophesying, having the head covered, doth dishonour his head,
5and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
6for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;
7for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
8for a man is not of a woman, but a woman `is' of a man,
9for a man also was not created because of the woman, but a woman because of the man;
10because of this the woman ought to have `a token of' authority upon the head, because of the messengers;
11but neither `is' a man apart from a woman, nor a woman apart from a man, in the Lord,
12for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.
14doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
15and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
16and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
34Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
36From you did the word of God come forth? or to you alone did it come?
8I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
9in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
10but -- which becometh women professing godly piety -- through good works.
11Let a woman in quietness learn in all subjection,
12and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
13for Adam was first formed, then Eve,
3whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
4but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
5for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
31for if ourselves we were discerning, we would not be being judged,
17The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.
4the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.
22The wives! to your own husbands subject yourselves, as to the Lord,
5`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God `is' any one doing these.
34The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
35And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
7The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
18The wives! be subject to your own husbands, as is fit in the Lord;
1And concerning the things of which ye wrote to me: good `it is' for a man not to touch a woman,
5unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!
15What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
11Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,
5sober, pure, keepers of `their own' houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
16for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
3`And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,
26I also have made bare thy skirts before thy face, And thy shame hath been seen.
19`And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.
15Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!
13wherefore he who is speaking in an `unknown' tongue -- let him pray that he may interpret;
1In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
15as to wise men I speak -- judge ye what I say:
28and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
22Till when dost thou withdraw thyself, O backsliding daughter? For Jehovah hath prepared a new thing in the land, Woman doth compass man.
11For it `is' a wicked thing, and a judicial iniquity;