1 Corinthians 12:16
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
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14for also the body is not one member, but many;
15if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
17If the whole body `were' an eye, where the hearing? if the whole hearing, where the smelling?
18and now, God did set the members each one of them in the body, according as He willed,
19and if all were one member, where the body?
20and now, indeed, `are' many members, and one body;
21and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'
22But much more the members of the body which seem to be more infirm are necessary,
23and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
24and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
25that there may be no division in the body, but that the members may have the same anxiety for one another,
26and whether one member doth suffer, suffer with `it' do all the members, or one member is glorified, rejoice with `it' do all the members;
27and ye are the body of Christ, and members in particular.
12For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,
4for as in one body we have many members, and all the members have not the same office,
5so we, the many, one body are in Christ, and members each one of one another.
22`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,
23but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!
34`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
9He who planteth the ear doth He not hear? He who formeth the eye doth He not see?
23because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
19and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.
26saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
12A hearing ear, and a seeing eye, Jehovah hath made even both of them.
16If any hath ears to hear -- let him hear.'
16`And happy are your eyes because they see, and your ears because they hear,
13`Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
14and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
6Ears they have, and they hear not, A nose they have, and they smell not,
29`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
47And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
15Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!
18Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember?
9so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.
18Ye deaf, hear; and ye blind, look to see.
11For the ear heard, and declareth me happy, And the eye hath seen, and testifieth `to' me.
21Hear ye, I pray you, this, O people, foolish and without heart, Eyes they have, and they see not, Ears they have, and they hear not.
11whether, then, I or they, so we preach, and so ye did believe.
16from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
3And not dazzled are the eyes of beholders, And the ears of hearers do attend.
4for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?
16The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?
9And He saith, `Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know.
9`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
16and if the first-fruit `is' holy, the lump also; and if the root `is' holy, the branches also.
6for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;
11if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
16and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what `is' the profit?
35But some one will say, `How do the dead rise?
47he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.'