Matthew 5:29

Young's Literal Translation (1862/1898)

`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Additional Resources

Referenced Verses

  • Mark 9:43-48 : 43 `And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- 44 where there worm is not dying, and the fire is not being quenched. 45 `And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- 46 where there worm is not dying, and the fire is not being quenched. 47 And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- 48 where their worm is not dying, and the fire is not being quenched;
  • Rom 6:6 : 6 this knowing, that our old man was crucified with `him', that the body of the sin may be made useless, for our no longer serving the sin;
  • Rom 8:13 : 13 for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
  • Gal 5:24 : 24 and those who are Christ's, the flesh did crucify with the affections, and the desires;
  • Col 3:5 : 5 Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
  • 1 Pet 4:1-3 : 1 Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, 2 no more in the desires of men, but in the will of God, to live the rest of the time in the flesh; 3 for sufficient to us `is' the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,
  • Matt 18:8-9 : 8 `And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. 9 `And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
  • Matt 5:22 : 22 but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
  • 1 Cor 9:27 : 27 but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.
  • Prov 5:8-9 : 8 Keep far from off her thy way, And come not near unto the opening of her house, 9 Lest thou give to others thy honour, And thy years to the fierce, 10 Lest strangers be filled `with' thy power, And thy labours in the house of a stranger, 11 And thou hast howled in thy latter end, In the consumption of thy flesh and thy food, 12 And hast said, `How have I hated instruction, And reproof hath my heart despised, 13 And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear. 14 As a little thing I have been all evil, In the midst of an assembly and a company.
  • Matt 10:28 : 28 `And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
  • Matt 16:26 : 26 for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
  • Luke 9:24-25 : 24 for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; 25 for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
  • Luke 12:5 : 5 but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.
  • Matt 19:12 : 12 for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive `it' -- let him receive.'
  • Matt 23:15 : 15 `Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.
  • Matt 23:33 : 33 `Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
  • Mark 8:36 : 36 for what shall it profit a man, if he may gain the whole world, and forfeit his life?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 5:30-31
    2 verses
    94%

    30`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

    31`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

  • Matt 18:6-9
    4 verses
    91%

    6and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

    7`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

    8`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

    9`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

  • Mark 9:42-48
    7 verses
    90%

    42and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

    43`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

    44where there worm is not dying, and the fire is not being quenched.

    45`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

    46where there worm is not dying, and the fire is not being quenched.

    47And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

    48where their worm is not dying, and the fire is not being quenched;

  • Matt 6:22-23
    2 verses
    77%

    22`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

    23but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

  • Matt 5:27-28
    2 verses
    77%

    27`Ye heard that it was said to the ancients: Thou shalt not commit adultery;

    28but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

  • 76%

    34`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

    35take heed, then, lest the light that `is' in thee be darkness;

  • 12then thou hast cut off her hand, thine eye doth not spare.

  • Matt 7:3-6
    4 verses
    73%

    3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

    4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam `is' in thine own eye?

    5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

    6`Ye may not give that which is `holy' to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

  • Luke 17:2-3
    2 verses
    73%

    2it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

    3`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

  • Matt 5:38-39
    2 verses
    72%

    38`Ye heard that it was said: Eye for eye, and tooth for tooth;

    39but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

  • 25Thine eyes do look straightforward, And thine eyelids look straight before thee.

  • 21and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

  • Luke 6:41-42
    2 verses
    70%

    41`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

    42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

  • 26`And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;

  • 24eye for eye, tooth for tooth, hand for hand, foot for foot,

  • 41Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

  • 23`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

  • 20breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.

  • 25for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

  • 25Desire not her beauty in thy heart, And let her not take thee with her eyelids.

  • 21Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

  • 16and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

  • 30and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

  • 26for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

  • 34and thou hast been mad, because of the sight of thine eyes which thou dost see.

  • 28`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

  • 54`The man who is tender in thee, and who `is' very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,

  • 62and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'

  • 36for what shall it profit a man, if he may gain the whole world, and forfeit his life?

  • 5Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

  • 27Incline not `to' the right or to the left, Turn aside thy foot from evil!