Matthew 5:29
`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
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30`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
31`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
6and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.
7`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!
8`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
9`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
42and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.
43`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --
44where there worm is not dying, and the fire is not being quenched.
45`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --
46where there worm is not dying, and the fire is not being quenched.
47And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
48where their worm is not dying, and the fire is not being quenched;
22`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,
23but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!
27`Ye heard that it was said to the ancients: Thou shalt not commit adultery;
28but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
34`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
35take heed, then, lest the light that `is' in thee be darkness;
12then thou hast cut off her hand, thine eye doth not spare.
3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam `is' in thine own eye?
5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.
6`Ye may not give that which is `holy' to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.
2it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
3`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,
38`Ye heard that it was said: Eye for eye, and tooth for tooth;
39but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
25Thine eyes do look straightforward, And thine eyelids look straight before thee.
21and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
41`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.
26`And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;
24eye for eye, tooth for tooth, hand for hand, foot for foot,
41Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
23`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
20breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.
25for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
25Desire not her beauty in thy heart, And let her not take thee with her eyelids.
21Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'
16and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
30and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
26for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
34and thou hast been mad, because of the sight of thine eyes which thou dost see.
28`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
54`The man who is tender in thee, and who `is' very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,
62and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'
36for what shall it profit a man, if he may gain the whole world, and forfeit his life?
5Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
27Incline not `to' the right or to the left, Turn aside thy foot from evil!