Matthew 5:23
`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
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24leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.
25`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
15`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
16and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.
3`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,
4and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'
25`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;
26and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.'
35so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'
21`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
22but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam `is' in thine own eye?
5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.
22`If a man doth sin against his neighbour, and he hath lifted up on him an oath to cause him to swear, and the oath hath come in before Thine altar in this house --
31that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,
17`Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.
14`For, if ye may forgive men their trespasses He also will forgive you -- your Father who `is' in the heavens;
15but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.
41`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.
9murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
19`Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,
22reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,
15and as an enemy count `him' not, but admonish ye `him' as a brother;
1`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;
2and if thy brother `is' not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;
13forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;
5For, if ye do thoroughly amend your ways and your doings, If ye do judgment thoroughly Between a man and his neighbour,
5`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
45till thy brother's anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?'
19Brethren, if any among you may go astray from the truth, and any one may turn him back,
18`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!
38`Ye heard that it was said: Eye for eye, and tooth for tooth;
39but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
40and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
43`Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy;
6Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it `is' an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?
5but ye say, Whoever may say to father or mother, An offering `is' whatever thou mayest be profited by me; --
29`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
30`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
58for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;
20if any one may say -- `I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?
21and this `is' the command we have from Him, that he who is loving God, may also love his brother.
11and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.
1Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
37`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
16`And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
9he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;