1 Corinthians 12:24
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
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14for also the body is not one member, but many;
15if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
16and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
17If the whole body `were' an eye, where the hearing? if the whole hearing, where the smelling?
18and now, God did set the members each one of them in the body, according as He willed,
19and if all were one member, where the body?
20and now, indeed, `are' many members, and one body;
21and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'
22But much more the members of the body which seem to be more infirm are necessary,
23and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
25that there may be no division in the body, but that the members may have the same anxiety for one another,
26and whether one member doth suffer, suffer with `it' do all the members, or one member is glorified, rejoice with `it' do all the members;
27and ye are the body of Christ, and members in particular.
4for as in one body we have many members, and all the members have not the same office,
5so we, the many, one body are in Christ, and members each one of one another.
6And having gifts, different according to the grace that was given to us; whether prophecy -- `According to the proportion of faith!'
12For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,
16from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
19and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.
23which is his body, the fulness of Him who is filling the all in all,
29for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,
30because members we are of his body, of his flesh, and of his bones;
23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
15Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!
29that no flesh may glory before Him;
38and God doth give to it a body according as He willed, and to each of the seeds its proper body.
12that ye may walk becomingly unto those without, and may have lack of nothing.
24Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
23the life is more than the nourishment, and the body than the clothing.
10for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;
40God for us something better having provided, that apart from us they might not be made perfect.
12unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,
13the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;
6And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
7for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
19Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,
20for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.
7And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;
40and `there are' heavenly bodies, and earthly bodies; but one `is' the glory of the heavenly, and another that of the earthly;
24and to remain in the flesh is more necessary on your account,
12for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have `something' in reference to those glorifying in face and not in heart;
21who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.
4that each of you know his own vessel to possess in sanctification and honour,
3whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
1And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
12For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,
13and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;
12Wherefore, the hanging-down hands and the loosened knees set ye up;
10we `are' fools because of Christ, and ye wise in Christ; we `are' ailing, and ye strong; ye glorious, and we dishonoured;
31and desire earnestly the better gifts; and yet a far excelling way do I shew to you: