1 Corinthians 12:31
and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
13wherefore he who is speaking in an `unknown' tongue -- let him pray that he may interpret;
1Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
29`are' all apostles? `are' all prophets? `are' all teachers? `are' all powers?
30have all gifts of healings? do all speak with tongues? do all interpret?
1And concerning the spiritual things, brethren, I do not wish you to be ignorant;
1If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
2and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
3and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
4The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
39so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
40let all things be done decently and in order.
13and now there doth remain faith, hope, love -- these three; and the greatest of these `is' love.
5and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
31but, seek ye the reign of God, and all these things shall be added to you.
8for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
9and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
10and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another `divers' kinds of tongues; and to another interpretation of tongues:
7for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.
4And there are diversities of gifts, and the same Spirit;
14and above all these things, `have' love, which is a bond of the perfection,
9The love unfeigned: abhorring the evil; cleaving to the good;
10in the love of brethren, to one another kindly affectioned: in the honour going before one another;
9and this I pray, that your love yet more and more may abound in full knowledge, and all judgment,
10for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,
8and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;
10for ye do it also to all the brethren who `are' in all Macedonia; and we call upon you, brethren, to abound still more,
31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
14let all your things be done in love.
18I give thanks to my God -- more than you all with tongues speaking --
19but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an `unknown' tongue.
20Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
6And having gifts, different according to the grace that was given to us; whether prophecy -- `According to the proportion of faith!'
23and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
24and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
26What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
7so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
17not that I seek after the gift, but I seek after the fruit that is overflowing to your account;
11for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
7but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;
8not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,
8The love doth never fail; and whether `there be' prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
15of these things be careful; in these things be, that thy advancement may be manifest in all things;
15and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.
9and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
7and in the piety the brotherly kindness, and in the brotherly kindness the love;
1As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,
15As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,
29out of all your gifts ye do lift up the whole heave-offering of Jehovah; out of all its fat, -- its hallowed part -- out of it.
5Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.