1 Timothy 5:14
I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9 A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,
10 in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
11 and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
12 having judgment, because the first faith they did cast away,
13 and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
2 aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
3 aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,
4 that they may make the young women sober-minded, to be lovers of `their' husbands, lovers of `their' children,
5 sober, pure, keepers of `their own' houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
6 The younger men, in like manner, be exhorting to be sober-minded;
1 An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
2 aged women as mothers, younger ones as sisters -- in all purity;
3 honour widows who are really widows;
4 and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.
5 And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
6 and she who is given to luxury, living -- hath died;
7 and these things charge, that they may be blameless;
15 for already certain did turn aside after the Adversary.
16 If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
17 The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
11 Women -- in like manner grave, not false accusers, vigilant, faithful in all things.
12 Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,
34 The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
35 And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
36 and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.
6 if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --
34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
5 for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
1 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
9 in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
10 but -- which becometh women professing godly piety -- through good works.
11 Let a woman in quietness learn in all subjection,
12 and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
4 his own house leading well, having children in subjection with all gravity,
5 (and if any one his own house `how' to lead hath not known, how an assembly of God shall he take care of?)
2 it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
22 The wives! to your own husbands subject yourselves, as to the Lord,
2 and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
8 And I say to the unmarried and to the widows: it is good for them if they may remain even as I `am';
1 Every wise woman hath builded her house, And the foolish with her hands breaketh it down.
24 but even as the assembly is subject to Christ, so also `are' the wives to their own husbands in everything.
27 She `is' watching the ways of her household, And bread of sloth she eateth not.
10 and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:
11 but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
15 and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
7 The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
18 Let thy fountain be blessed, And rejoice because of the wife of thy youth,
18 The wives! be subject to your own husbands, as is fit in the Lord;
14 House and wealth `are' the inheritance of fathers, And from Jehovah `is' an understanding wife.