1 Timothy 5:13
and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
15for already certain did turn aside after the Adversary.
16If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
10for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,
11for we hear of certain walking among you disorderly, nothing working, but over working,
12and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;
5having a form of piety, and its power having denied; and from these be turning away,
6for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
7always learning, and never to a knowledge of truth able to come,
9A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,
10in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
11and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
12having judgment, because the first faith they did cast away,
3aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,
4that they may make the young women sober-minded, to be lovers of `their' husbands, lovers of `their' children,
5sober, pure, keepers of `their own' houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
10for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
11whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
12A certain one of them, a prophet of their own, said -- `Cretans! always liars, evil beasts, lazy bellies!'
15for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;
6and she who is given to luxury, living -- hath died;
7and these things charge, that they may be blameless;
13about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
14having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
11Noisy she `is', and stubborn, In her house her feet rest not.
11Women -- in like manner grave, not false accusers, vigilant, faithful in all things.
11and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,
12that ye may walk becomingly unto those without, and may have lack of nothing.
6from which certain, having swerved, did turn aside to vain discourse,
4in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
2aged women as mothers, younger ones as sisters -- in all purity;
16and the profane vain talkings stand aloof from, for to more impiety they will advance,
35and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
29having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
11Let a woman in quietness learn in all subjection,
27She `is' watching the ways of her household, And bread of sloth she eateth not.
10and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --
11and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
14and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.
1Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
35And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
18for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,
9and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
9He also that is remiss in his work, A brother he `is' to a destroyer.
5for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
7and the profane and old women's fables reject thou, and exercise thyself unto piety,