1 Timothy 6:4
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
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5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
23and the foolish and uninstructed questions be avoiding, having known that they beget strife,
3if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
9and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
15be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
16and the profane vain talkings stand aloof from, for to more impiety they will advance,
17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
14and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
15this wisdom is not descending from above, but earthly, physical, demon-like,
16for where zeal and rivalry `are', there is insurrection and every evil matter;
6from which certain, having swerved, did turn aside to vain discourse,
7willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
16These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;
6And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
10and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
3for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
4and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
6not a new convert, lest having been puffed up he may fall to a judgment of the devil;
6for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
7always learning, and never to a knowledge of truth able to come,
26let us not become vain-glorious -- one another provoking, one another envying!
4nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --
2and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;
20O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
15Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;
16the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
16and now ye glory in your pride; all such glorying is evil;
20for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
18for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,
10A vain man through pride causeth debate, And with the counselled `is' wisdom.
4in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
5Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'
9holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
10for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
3for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
11having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
10and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
16as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
6Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?
6Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
13and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
29having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
20an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
18let no one beguile you of your prize, delighting in humble-mindedness and `in' worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
3To reason with a word not useful? And speeches -- no profit in them?
38and if any one is ignorant -- let him be ignorant;
23which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
14not giving heed to Jewish fables and commands of men, turning themselves away from the truth;