Titus 3:11
having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
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10A sectarian man, after a first and second admonition be rejecting,
1Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
2and we have known that the judgment of God is according to truth, upon those practising such things.
3And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
6not a new convert, lest having been puffed up he may fall to a judgment of the devil;
16as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
17Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,
19and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
11for he who is saying to him, `Hail,' hath fellowship with his evil works.
5having a form of piety, and its power having denied; and from these be turning away,
6for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
7always learning, and never to a knowledge of truth able to come,
20for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
21for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged `it', to turn back from the holy command delivered to them,
10whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
13and evil men and impostors shall advance to the worse, leading astray and being led astray.
14And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,
4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
32who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
6sufficient to such a one is this punishment, that `is' by the more part,
11whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
13and those without God doth judge; and put ye away the evil from among yourselves.
10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
17to him, then, knowing to do good, and not doing, sin it is to him.
14and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,
15and as an enemy count `him' not, but admonish ye `him' as a brother;
12having judgment, because the first faith they did cast away,
3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
16God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.
18for if the things I threw down, these again I build up, a transgressor I set myself forth;
19having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,
20of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
4for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,
31for if ourselves we were discerning, we would not be being judged,
32and being judged by the Lord, we are chastened, that with the world we may not be condemned;
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
9What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
9Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.
10because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
4Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,
3for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
17if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.
10and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
11wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
6from which certain, having swerved, did turn aside to vain discourse,
18he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
19`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
34awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say `it'.
12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.