Titus 3:10

Young's Literal Translation (1862/1898)

A sectarian man, after a first and second admonition be rejecting,

Additional Resources

Referenced Verses

  • Rom 16:17 : 17 And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
  • 2 John 1:10 : 10 if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, `Hail!'
  • 2 Thess 3:14 : 14 and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,
  • 2 Tim 3:5 : 5 having a form of piety, and its power having denied; and from these be turning away,
  • 2 Pet 2:1 : 1 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
  • Matt 18:15-17 : 15 `And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; 16 and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. 17 `And if he may not hear them, say `it' to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.
  • 1 Cor 5:4-9 : 4 in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ, 5 to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven? 7 cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ, 8 so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth. 9 I did write to you in the epistle, not to keep company with whoremongers -- 10 and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- 11 and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together; 12 for what have I also those without to judge? those within do ye not judge? 13 and those without God doth judge; and put ye away the evil from among yourselves.
  • 1 Cor 11:19 : 19 for it behoveth sects also to be among you, that those approved may become manifest among you;
  • 2 Cor 13:2 : 2 I have said before, and I say `it' before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,
  • Gal 5:12 : 12 O that even they would cut themselves off who are unsettling you!
  • Gal 5:20 : 20 idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
  • 2 Thess 3:6 : 6 And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 11having known that he hath been subverted who `is' such, and doth sin, being self-condemned.

  • 9and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

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    14and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

    15and as an enemy count `him' not, but admonish ye `him' as a brother;

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    13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

    14not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

  • 6And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

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    9every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

    10if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, `Hail!'

    11for he who is saying to him, `Hail,' hath fellowship with his evil works.

  • 17And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

  • 1 Tim 6:3-5
    3 verses
    69%

    3if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

    4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

    5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

  • 17`And if he may not hear them, say `it' to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

  • 12having judgment, because the first faith they did cast away,

  • 5having a form of piety, and its power having denied; and from these be turning away,

  • 10because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

  • 4nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

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    16and the profane vain talkings stand aloof from, for to more impiety they will advance,

    17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,

  • 6not a new convert, lest having been puffed up he may fall to a judgment of the devil;

  • 17A traveller to life `is' he who is keeping instruction, And whoso is forsaking rebuke is erring.

  • 10whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

  • Titus 1:9-10
    2 verses
    67%

    9holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

    10for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

  • 23and the foolish and uninstructed questions be avoiding, having known that they beget strife,

  • 19for it behoveth sects also to be among you, that those approved may become manifest among you;

  • 7and the profane and old women's fables reject thou, and exercise thyself unto piety,

  • 14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

  • 13and those without God doth judge; and put ye away the evil from among yourselves.

  • 9with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

  • 17Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

  • 15these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

  • 6from which certain, having swerved, did turn aside to vain discourse,

  • 8he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

  • 9as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

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    10and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

    11and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

  • 25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,

  • 17and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:

  • 16God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.

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    19Against an elder an accusation receive not, except upon two or three witnesses.

    20Those sinning, reprove before all, that the others also may have fear;

  • 4for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

  • 10Chastisement `is' grievous to him who is forsaking the path, Whoso is hating reproof dieth.

  • 22which are all for destruction with the using, after the commands and teachings of men,

  • 20for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

  • 3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

  • 7always learning, and never to a knowledge of truth able to come,