1 Corinthians 11:19
for it behoveth sects also to be among you, that those approved may become manifest among you;
for it behoveth sects also to be among you, that those approved may become manifest among you;
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16and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
17And this declaring, I give no praise, because not for the better, but for the worse ye come together;
18for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',
10And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
11for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;
12and I say this, that each one of you saith, `I, indeed, am of Paul' -- `and I of Apollos,' -- `and I of Cephas,' -- `and I of Christ.'
20ye, then, coming together at the same place -- it is not to eat the Lord's supper;
21for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
19out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
5a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,
20for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
17And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
30and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.
3for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
4for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?
17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
18who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
19sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness -- every one who is naming the name of Christ.'
9with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
20idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
10A sectarian man, after a first and second admonition be rejecting,
11having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
1And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
7that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;
19and if all were one member, where the body?
19these are those setting themselves apart, natural men, the Spirit not having.
25and so the secrets of his heart become manifest, and so having fallen upon `his' face, he will bow before God, declaring that God really is among you.
26What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
4in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
15be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
19Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!
19Therefore, again, there came a division among the Jews, because of these words,
19So, then, the things of peace may we pursue, and the things of building up one another;
17and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:
1And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
21all things prove; that which is good hold fast;
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
9a little leaven the whole lump doth leaven;
10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
30Because of this, among you many `are' weak and sickly, and sleep do many;
13for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,
11for he who is saying to him, `Hail,' hath fellowship with his evil works.
16as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
17Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,
13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
11for we hear of certain walking among you disorderly, nothing working, but over working,
10proving what is well-pleasing to the Lord,
25that there may be no division in the body, but that the members may have the same anxiety for one another,
32and being judged by the Lord, we are chastened, that with the world we may not be condemned;
15Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;