1 Corinthians 11:16

Young's Literal Translation (1862/1898)

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

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Referenced Verses

  • 1 Cor 7:17 : 17 if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
  • Acts 21:24 : 24 these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.
  • 1 Thess 2:14 : 14 for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,
  • 1 Tim 6:3-4 : 3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, 4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
  • Acts 21:21 : 21 and they are instructed concerning thee, that apostacy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;
  • 1 Cor 14:33-34 : 33 for God is not `a God' of tumult, but of peace, as in all the assemblies of the saints. 34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
  • 1 Cor 16:1 : 1 And concerning the collection that `is' for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 75%

    11 but neither `is' a man apart from a woman, nor a woman apart from a man, in the Lord,

    12 for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

    13 In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

    14 doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

    15 and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

  • 74%

    17 And this declaring, I give no praise, because not for the better, but for the worse ye come together;

    18 for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',

    19 for it behoveth sects also to be among you, that those approved may become manifest among you;

  • 1 Cor 11:3-8
    6 verses
    71%

    3 and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

    4 Every man praying or prophesying, having the head covered, doth dishonour his head,

    5 and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

    6 for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;

    7 for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

    8 for a man is not of a woman, but a woman `is' of a man,

  • 69%

    33 for God is not `a God' of tumult, but of peace, as in all the assemblies of the saints.

    34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

    35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

    36 From you did the word of God come forth? or to you alone did it come?

  • 69%

    10 And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

    11 for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

  • 32 become offenceless, both to Jews and Greeks, and to the assembly of God;

  • 17 if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

  • 6 nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

  • 6 And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

  • 6 and this I say by way of concurrence -- not of command,

  • 24 and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

  • 31 for if ourselves we were discerning, we would not be being judged,

  • 14 and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

  • 12 if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

  • 22 why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

  • 16 If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

  • 24 each, in that in which he was called, brethren, in this let him remain with God.

  • 11 for we hear of certain walking among you disorderly, nothing working, but over working,

  • 8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

  • 1 Tim 6:3-4
    2 verses
    66%

    3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

    4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

  • 1 Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

  • 16 the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,

  • 20 avoiding this, lest any one may blame us in this abundance that is ministered by us,

  • 1 Cor 3:3-4
    2 verses
    66%

    3 for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

    4 for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?

  • 26 let us not become vain-glorious -- one another provoking, one another envying!

  • 22 do we arouse the Lord to jealousy? are we stronger than He?

  • 9 in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

  • 6 And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

  • 34 and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

  • 17 And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

  • 13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

  • 3 in nothing giving any cause of offence, that the ministration may be not blamed,

  • 5 unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!