1 Corinthians 10:32

Young's Literal Translation (1862/1898)

become offenceless, both to Jews and Greeks, and to the assembly of God;

Additional Resources

Referenced Verses

  • Acts 20:28 : 28 `Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
  • 1 Cor 8:13 : 13 wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
  • 1 Cor 11:22 : 22 why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
  • 2 Cor 6:3 : 3 in nothing giving any cause of offence, that the ministration may be not blamed,
  • 1 Tim 3:5 : 5 (and if any one his own house `how' to lead hath not known, how an assembly of God shall he take care of?)
  • 1 Tim 3:15 : 15 and if I delay, that thou mayest know how it behoveth `thee' to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,
  • Rom 14:13 : 13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
  • Phil 1:10 : 10 for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,
  • 1 Cor 10:33 : 33 as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
  • Acts 24:16 : 16 and in this I do exercise myself, to have a conscience void of offence toward God and men always.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 3in nothing giving any cause of offence, that the ministration may be not blamed,

  • 79%

    29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?

    30and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?

    31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

  • 33as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

  • Rom 14:19-21
    3 verses
    75%

    19So, then, the things of peace may we pursue, and the things of building up one another;

    20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.

    21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.

  • 16Let not, then, your good be evil spoken of,

  • 13wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

  • 1`These things I have spoken to you, that ye may not be stumbled,

  • 13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

  • 1 Cor 8:8-9
    2 verses
    73%

    8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

    9but see, lest this privilege of yours may become a stumbling-block to the infirm,

  • 20avoiding this, lest any one may blame us in this abundance that is ministered by us,

  • 19wherefore I judge: not to trouble those who from the nations do turn back to God,

  • Rom 2:10-11
    2 verses
    71%

    10and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

    11For there is no acceptance of faces with God,

  • 12and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

  • 10for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

  • 2of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

  • 27and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

  • 2for let each one of us please the neighbor for good, unto edification,

  • 6nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

  • 24let no one seek his own -- but each another's.

  • 10and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

  • 16and in this I do exercise myself, to have a conscience void of offence toward God and men always.

  • 10for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

  • 17giving back to no one evil for evil; providing right things before all men.

  • 16in the `places' beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

  • 17And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

  • 5not in the affection of desire, as also the nations that were not knowing God,

  • 10And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

  • 22do we arouse the Lord to jealousy? are we stronger than He?

  • Heb 12:14-15
    2 verses
    69%

    14peace pursue with all, and the separation, apart from which no one shall see the Lord,

    15looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

  • 10now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

  • 13for not that for others release, and ye pressured, `do I speak,'

  • 29that no flesh may glory before Him;

  • 29to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

  • 10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

  • 14But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

  • 2receive us; no one did we wrong; no one did we waste; no one did we defraud;

  • 10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

  • 7because for `His' name they went forth, nothing receiving from the nations;

  • 35And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

  • 16for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

  • 3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

  • 7Neither become ye idolaters, as certain of them, as it hath been written, `The people sat down to eat and to drink, and stood up to play;'

  • 16and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.