1 Corinthians 8:13
wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
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19 So, then, the things of peace may we pursue, and the things of building up one another;
20 for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21 Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22 Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
23 and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.
13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14 I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
15 and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16 Let not, then, your good be evil spoken of,
7 but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9 but see, lest this privilege of yours may become a stumbling-block to the infirm,
10 for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,
11 and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
12 and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
31 Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
32 become offenceless, both to Jews and Greeks, and to the assembly of God;
27 and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28 and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
29 and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
1 And him who is weak in the faith receive ye -- not to determinations of reasonings;
2 one doth believe that he may eat all things -- and he who is weak doth eat herbs;
3 let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
25 Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
12 All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;
13 the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;
29 Who is infirm, and I am not infirm? who is stumbled, and I am not fired;
3 in nothing giving any cause of offence, that the ministration may be not blamed,
13 For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
13 for not that for others release, and ye pressured, `do I speak,'
11 And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
16 and in this I do exercise myself, to have a conscience void of offence toward God and men always.
33 so then, my brethren, coming together to eat, for one another wait ye;
34 and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
10 And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
23 All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
15 and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
18 for if the things I threw down, these again I build up, a transgressor I set myself forth;
3 and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
10 he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;
11 and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
1 And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
27 but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.
8 `And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
6 He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
2 it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
1 `These things I have spoken to you, that ye may not be stumbled,
23 `If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
12 and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
12 So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;