1 Corinthians 8:12
and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
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7but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9but see, lest this privilege of yours may become a stumbling-block to the infirm,
10for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,
11and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
13wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16Let not, then, your good be evil spoken of,
7Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
8but ye -- ye do injustice, and ye defraud, and these -- brethren!
20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
1Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
2of one another the burdens bear ye, and so fill up the law of the Christ,
15`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
9and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
10for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;
4Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,
13for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!
2it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
3`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
13For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
1Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
1And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
32and being judged by the Lord, we are chastened, that with the world we may not be condemned;
15and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
6Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
13for not that for others release, and ye pressured, `do I speak,'
17And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!
18for if the things I threw down, these again I build up, a transgressor I set myself forth;
23`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
17to him, then, knowing to do good, and not doing, sin it is to him.
34awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say `it'.
18flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.
6that no one go beyond and defraud in the matter his brother, because an avenger `is' the Lord of all these, as also we spake before to you and testified,
11and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
12for what have I also those without to judge? those within do ye not judge?
3for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
32become offenceless, both to Jews and Greeks, and to the assembly of God;
8if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;
8Wherefore, having in Christ much boldness to command thee that which is fit --
10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
10and if Christ `is' in you, the body, indeed, `is' dead because of sin, and the Spirit `is' life because of righteousness,
30Because of this, among you many `are' weak and sickly, and sleep do many;
15who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
12If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --