1 Corinthians 6:7
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8but ye -- ye do injustice, and ye defraud, and these -- brethren!
4of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;
5unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!
6but brother with brother doth go to be judged, and this before unbelievers!
1Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?
2have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?
57`And why, also, of yourselves, judge ye not what is righteous?
58for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;
6that no one go beyond and defraud in the matter his brother, because an avenger `is' the Lord of all these, as also we spake before to you and testified,
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
4ye did not judge fully in yourselves, and did become ill-reasoning judges.
9murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
38`Ye heard that it was said: Eye for eye, and tooth for tooth;
39but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
40and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
2and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
1Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
2of one another the burdens bear ye, and so fill up the law of the Christ,
26`On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?
27and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?
6and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
7do they not themselves speak evil of the good name that was called upon you?
2receive us; no one did we wrong; no one did we waste; no one did we defraud;
1Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
29and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
30`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
20for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
5a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,
6since `it is' a righteous thing with God to give back to those troubling you -- trouble,
1`Judge not, that ye may not be judged,
12If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --
6ye did condemn -- ye did murder the righteous one, he doth not resist you.
3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
13for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!
9not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
4Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.
15`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
12for what have I also those without to judge? those within do ye not judge?
13and those without God doth judge; and put ye away the evil from among yourselves.
25`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
20for what renown `is it', if sinning and being buffeted, ye do endure `it'? but if, doing good and suffering `for it', ye do endure, this `is' gracious with God,
12and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
6`Thou dost not turn aside the judgment of thy needy one in his strife;
17And this declaring, I give no praise, because not for the better, but for the worse ye come together;
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
41`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
18and if he did hurt to thee, or doth owe anything, this to me be reckoning;
12And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
19not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance `is' Mine,