Romans 2:1
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
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2and we have known that the judgment of God is according to truth, upon those practising such things.
3And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
12for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
13for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --
14For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
15who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
16in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
17Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
1`Judge not, that ye may not be judged,
2for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.
3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?
4Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
3and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,
4for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
5so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
21Thou, then, who art teaching another, thyself dost thou not teach?
22thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
23thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
12so, then, each of us concerning himself shall give reckoning to God;
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
9What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
12for what have I also those without to judge? those within do ye not judge?
13and those without God doth judge; and put ye away the evil from among yourselves.
31for if ourselves we were discerning, we would not be being judged,
32and being judged by the Lord, we are chastened, that with the world we may not be condemned;
57`And why, also, of yourselves, judge ye not what is righteous?
4ye did not judge fully in yourselves, and did become ill-reasoning judges.
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
12one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?
27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
37for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
37`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
9and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
10for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;
11for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
12so speak ye and so do, as about by a law of liberty to be judged,
13for the judgment without kindness `is' to him not having done kindness, and exult doth kindness over judgment.
5but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
6who shall render to each according to his works;
15and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;
4let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
5And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
6let it not be! since how shall God judge the world?
32who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
17And the judgment of the wicked thou hast fulfilled, Judgment and justice are upheld -- because of fury,
22Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
7Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
19and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
24judge not according to appearance, but the righteous judgment judge.'