He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
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1And him who is weak in the faith receive ye -- not to determinations of reasonings;
2one doth believe that he may eat all things -- and he who is weak doth eat herbs;
3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
4Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
5One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
7For none of us to himself doth live, and none to himself doth die;
8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
16Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
7but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
25Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
26for the Lord's `is' the earth, and its fulness;
27and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
30and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
12so, then, each of us concerning himself shall give reckoning to God;
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16Let not, then, your good be evil spoken of,
17for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
18for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
19So, then, the things of peace may we pursue, and the things of building up one another;
20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
23and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.
3forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
4because every creature of God `is' good, and nothing `is' to be rejected, with thanksgiving being received,
29for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
30on that day it is eaten, ye do not leave of it till morning; I `am' Jehovah;
12All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;
13the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;
15as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16`And if the sacrifice of his offering `is' a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17and all, whatever ye may do in word or in work, `do' all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
34and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
13wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
7with good-will serving, as to the Lord, and not to men,
8having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.
17for thou, indeed, dost give thanks well, but the other is not built up!
4Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;
8six days thou dost eat unleavened things, and on the seventh day `is' a restraint to Jehovah thy God; thou dost do no work.
21for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
29see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each `in' his place, no one doth go out from his place on the seventh day.'
10for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,
6`Seven days thou dost eat unleavened things, and in the seventh day `is' a feast to Jehovah;
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;