Romans 14:5
One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
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6He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
7For none of us to himself doth live, and none to himself doth die;
8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
1And him who is weak in the faith receive ye -- not to determinations of reasonings;
2one doth believe that he may eat all things -- and he who is weak doth eat herbs;
3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
4Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
16Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
12so, then, each of us concerning himself shall give reckoning to God;
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16Let not, then, your good be evil spoken of,
18for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
19So, then, the things of peace may we pursue, and the things of building up one another;
20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
27and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
3and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,
4for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
5so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
6And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
7but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9but see, lest this privilege of yours may become a stumbling-block to the infirm,
4and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
5for each one his own burden shall bear.
24let no one seek his own -- but each another's.
25Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
24each, in that in which he was called, brethren, in this let him remain with God.
20Each in the calling in which he was called -- in this let him remain;
15and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;
10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
10days ye observe, and months, and times, and years!
8`Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,
1And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
2for let each one of us please the neighbor for good, unto edification,
7for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.
3For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
17if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
29see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each `in' his place, no one doth go out from his place on the seventh day.'
10proving what is well-pleasing to the Lord,
1Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
9with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
12for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;