Romans 14:5
One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
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Referenced Verses
- Rom 14:23 : 23 and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.
- 1 Cor 8:7 : 7 but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
- 1 Cor 8:11 : 11 and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
- Gal 4:9-9 : 9 and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? 10 days ye observe, and months, and times, and years!
- Col 2:16-17 : 16 Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, 17 which are a shadow of the coming things, and the body `is' of the Christ;
- 1 John 3:19-21 : 19 and in this we know that of the truth we are, and before Him we shall assure our hearts, 20 because if our heart may condemn -- because greater is God than our heart, and He doth know all things. 21 Beloved, if our heart may not condemn us, we have boldness toward God,
- Rom 14:14 : 14 I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 14:6-83 verses87%
6 He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
7 For none of us to himself doth live, and none to himself doth die;
8 for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
- Rom 14:1-44 verses80%
1 And him who is weak in the faith receive ye -- not to determinations of reasonings;
2 one doth believe that he may eat all things -- and he who is weak doth eat herbs;
3 let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
4 Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
- 75%
16 Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
- Rom 14:12-165 verses75%
12 so, then, each of us concerning himself shall give reckoning to God;
13 no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14 I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
15 and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16 Let not, then, your good be evil spoken of,
- Rom 14:18-225 verses74%
18 for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
19 So, then, the things of peace may we pursue, and the things of building up one another;
20 for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21 Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22 Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
- 1 Cor 10:27-293 verses71%
27 and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28 and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
29 and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
- 70%
10 And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
- 1 Cor 4:3-64 verses70%
3 and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,
4 for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
5 so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
6 And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
- 1 Cor 8:7-93 verses70%
7 but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9 but see, lest this privilege of yours may become a stumbling-block to the infirm,
- Gal 6:4-52 verses70%
4 and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
5 for each one his own burden shall bear.
- 1 Cor 10:24-252 verses69%
24 let no one seek his own -- but each another's.
25 Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
- 69%
24 each, in that in which he was called, brethren, in this let him remain with God.
- 69%
20 Each in the calling in which he was called -- in this let him remain;
- 69%
15 and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;
- 68%
10 I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
- 68%
10 days ye observe, and months, and times, and years!
- 68%
8 `Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,
- Rom 15:1-22 verses68%
1 And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
2 for let each one of us please the neighbor for good, unto edification,
- 67%
7 for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.
- 67%
3 For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
- 67%
31 Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
- 67%
17 if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
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29 see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each `in' his place, no one doth go out from his place on the seventh day.'
- 67%
10 proving what is well-pleasing to the Lord,
- 67%
1 Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
- 67%
9 with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
- 66%
12 for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;