Romans 14:16
Let not, then, your good be evil spoken of,
Let not, then, your good be evil spoken of,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
17for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
18for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
19So, then, the things of peace may we pursue, and the things of building up one another;
20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9but see, lest this privilege of yours may become a stumbling-block to the infirm,
16having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
3in nothing giving any cause of offence, that the ministration may be not blamed,
33Be not led astray; evil communications corrupt good manners;
15see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
30and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
32become offenceless, both to Jews and Greeks, and to the assembly of God;
13wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
16and now ye glory in your pride; all such glorying is evil;
4in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
14let all your things be done in love.
21Be not overcome by the evil, but overcome, in the good, the evil.
26let us not become vain-glorious -- one another provoking, one another envying!
8and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.
29Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;
1`These things I have spoken to you, that ye may not be stumbled,
17giving back to no one evil for evil; providing right things before all men.
9not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
14Bless those persecuting you; bless, and curse not;
6Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?
16as free, and not having the freedom as the cloak of the evil, but as servants of God;
18for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
19for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
2for let each one of us please the neighbor for good, unto edification,
10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
24let no one seek his own -- but each another's.
9with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
1And him who is weak in the faith receive ye -- not to determinations of reasonings;
15and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
12having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
20Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
7and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;
15for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;
20avoiding this, lest any one may blame us in this abundance that is ministered by us,
13Keep thy tongue from evil, And thy lips from speaking deceit.
16so let your light shine before men, that they may see your good works, and may glorify your Father who `is' in the heavens.