1 Corinthians 10:33
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!
18What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
19for being free from all men, to all men I made myself servant, that the more I might gain;
20and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
21to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;
22I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
23And this I do because of the good news, that a fellow-partaker of it I may become;
31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
32become offenceless, both to Jews and Greeks, and to the assembly of God;
10for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.
23All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
24let no one seek his own -- but each another's.
1And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
2for let each one of us please the neighbor for good, unto edification,
3for even the Christ did not please himself, but, according as it hath been written, `The reproaches of those reproaching Thee fell upon me;'
3in nothing giving any cause of offence, that the ministration may be not blamed,
12and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
10because of this all things do I endure, because of the choice ones, that they also salvation may obtain that `is' in Christ Jesus, with glory age-during.
21for the whole seek their own things, not the things of the Christ Jesus,
14if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
13for not that for others release, and ye pressured, `do I speak,'
7The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
8other assemblies I did rob, having taken wages, for your ministration;
9and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.
10The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;
31that I may be delivered from those not believing in Judea, and that my ministration, that `is' for Jerusalem, may become acceptable to the saints;
35And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
15And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;
15and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.
16And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;
12Become as I `am' -- because I also `am' as ye brethren, I beseech you; to me ye did no hurt,
1Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;
12All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;
18for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
35for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;
36for what shall it profit a man, if he may gain the whole world, and forfeit his life?
16the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
17and the other out of love, having known that for defence of the good news I am set:
18what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.
10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
10always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
30the same conflict having, such as ye saw in me, and now hear of in me.
11whether, then, I or they, so we preach, and so ye did believe.
24but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
17but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,
16in the `places' beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;
3and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
27but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.
4who doth will all men to be saved, and to come to the full knowledge of the truth;
16and in this I do exercise myself, to have a conscience void of offence toward God and men always.