Romans 11:14
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
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Referenced Verses
- 1 Cor 7:16 : 16 for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
- Rom 9:3 : 3 for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
- 1 Tim 4:16 : 16 take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.
- Jas 5:20 : 20 let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
- 2 Tim 2:10 : 10 because of this all things do I endure, because of the choice ones, that they also salvation may obtain that `is' in Christ Jesus, with glory age-during.
- Titus 3:5 : 5 (not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
- Phlm 1:12 : 12 whom I did send again, and thou him (that is, my own bowels) receive,
- Rom 11:11 : 11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
- 1 Cor 1:21 : 21 for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
- 1 Cor 9:20-22 : 20 and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain; 21 to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law; 22 I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
- 1 Tim 2:4 : 4 who doth will all men to be saved, and to come to the full knowledge of the truth;
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 11:11-133 verses77%
11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
12 and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
13 For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
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15 for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?
- 73%
1 Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;
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11 if anyhow I may attain to the rising again of the dead.
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3 for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
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31 that I may be delivered from those not believing in Judea, and that my ministration, that `is' for Jerusalem, may become acceptable to the saints;
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33 as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
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12 and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
- Rom 1:10-134 verses70%
10 always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
11 for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
12 and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
13 And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
- Phil 1:14-163 verses70%
14 and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold -- fearlessly to speak the word.
15 Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;
16 the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
- 1 Cor 9:20-234 verses69%
20 and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
21 to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;
22 I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
23 And this I do because of the good news, that a fellow-partaker of it I may become;
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18 since many boast according to the flesh, I also will boast:
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1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
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28 As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
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11 whether, then, I or they, so we preach, and so ye did believe.
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29 Who is infirm, and I am not infirm? who is stumbled, and I am not fired;
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5 for I reckon that I have been nothing behind the very chiefest apostles,
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11 I am afraid of you, lest in vain I did labour toward you.
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2 and I beseech `you', that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;
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17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
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23 and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.
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15 and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,
- Rom 15:17-182 verses68%
17 I have, then, a boasting in Christ Jesus, in the things pertaining to God,
18 for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
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25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
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19 But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'
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16 Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.
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11 but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'
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10 because of this all things do I endure, because of the choice ones, that they also salvation may obtain that `is' in Christ Jesus, with glory age-during.
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19 Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!
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15 so, as much as in me is, I am ready also to you who `are' in Rome to proclaim good news,
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22 Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!
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9 and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
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8 Wherefore, having in Christ much boldness to command thee that which is fit --
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1 O that ye were bearing with me a little of the folly, but ye also do bear with me:
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4 though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;
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14 Not `as' putting you to shame do I write these things, but as my beloved children I do admonish,
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4 lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.
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17 they are zealous for you -- `yet' not well, but they wish to shut us out, that for them ye may be zealous;
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26 let us not become vain-glorious -- one another provoking, one another envying!