Romans 11:28
As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
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19Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!
20by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
21for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
22Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
23And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
24for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?
25For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
26and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
27and this to them `is' the covenant from Me, when I may take away their sins.'
29for unrepented of `are' the gifts and the calling of God;
30for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
31so also these now did not believe, that in your kindness they also may find kindness;
32for God did shut up together the whole to unbelief, that to the whole He might do kindness.
10let their eyes be darkened -- not to behold, and their back do Thou always bow down.'
11I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
12and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
5So then also in the present time a remnant according to the choice of grace there hath been;
6and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
7What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
8according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
14if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
15for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?
1I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
2God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
11(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
12`The greater shall serve the less;'
13according as it hath been written, `Jacob I did love, and Esau I did hate.'
14What, then, shall we say? unrighteousness `is' with God? let it not be!
3for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
4who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
5whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
6And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;
7nor because they are seed of Abraham `are' all children, but -- `in Isaac shall a seed be called to thee;'
8that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;
17And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
15who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men `are' contrary,
16forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!
24not only out of Jews, but also out of nations,
25as also in Hosea He saith, `I will call what `is' not My people -- My people; and her not beloved -- Beloved,
26and it shall be -- in the place where it was said to them, Ye `are' not My people; there they shall be called sons of the living God.'
27And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
4having known, brethren beloved, by God, your election,
1Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;
28`Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'
16so that your enemy have I become, being true to you?
17they are zealous for you -- `yet' not well, but they wish to shut us out, that for them ye may be zealous;
29The God of Jews only `is He', and not also of nations?
31What, then, shall we say unto these things? if God `is' for us, who `is' against us?
11wherefore? because I do not love you? God hath known!
9and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'