Titus 3:2
of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
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24and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
7concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
9Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,
10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
1Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,
3not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
8And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
9not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
10for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
14and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;
15see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
2with all lowliness and meekness, with long-suffering, forbearing one another in love,
31Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,
3in nothing giving any cause of offence, that the ministration may be not blamed,
17giving back to no one evil for evil; providing right things before all men.
18If possible -- so far as in you -- with all men being in peace;
1Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
15and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;
16having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
3nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --
17and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --
30Strive not with a man without cause, If he have not done thee evil.
23meekness, temperance: against such there is no law;
12having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
13Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
7for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
8but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
8but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.
32become offenceless, both to Jews and Greeks, and to the assembly of God;
16Let not, then, your good be evil spoken of,
12Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,
13forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;
2aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
3He hath not slandered by his tongue, He hath not done to his friend evil; And reproach he hath not lifted up Against his neighbour.
15because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
15for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;
15these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!
15and as an enemy count `him' not, but admonish ye `him' as a brother;
14peace pursue with all, and the separation, apart from which no one shall see the Lord,
2for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
14All things do without murmurings and reasonings,
15that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,
2for let each one of us please the neighbor for good, unto edification,
11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
1And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you,
29Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;
2for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,