Titus 3:2

Young's Literal Translation (1862/1898)

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

Additional Resources

Referenced Verses

  • 2 Tim 2:24-25 : 24 and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, 25 in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
  • 1 Tim 3:3 : 3 not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
  • Eph 4:31 : 31 Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,
  • Eph 4:2 : 2 with all lowliness and meekness, with long-suffering, forbearing one another in love,
  • Gal 6:1 : 1 Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
  • Matt 11:29 : 29 take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
  • Col 3:12-13 : 12 Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, 13 forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;
  • Jas 1:19-20 : 19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, 20 for the wrath of a man the righteousness of God doth not work;
  • Jas 3:17 : 17 and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --
  • Jas 4:11 : 11 Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
  • 1 Pet 2:1 : 1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
  • 1 Pet 2:17-18 : 17 to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye. 18 The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
  • 1 Pet 3:8 : 8 And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
  • 1 Pet 3:10 : 10 for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
  • 1 Tim 3:11 : 11 Women -- in like manner grave, not false accusers, vigilant, faithful in all things.
  • 1 Thess 5:14-15 : 14 and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all; 15 see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
  • Gal 6:10 : 10 therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
  • Prov 25:24 : 24 Better to sit on a corner of a roof, Than `with' a woman of contentions, and a house of company.
  • Gal 5:22 : 22 And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,
  • Phil 4:5 : 5 let your forbearance be known to all men; the Lord `is' near;
  • Isa 40:11 : 11 As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth `them': Suckling ones He leadeth.
  • Acts 23:5 : 5 and Paul said, `I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'
  • 1 Cor 6:10 : 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
  • 1 Cor 9:19 : 19 for being free from all men, to all men I made myself servant, that the more I might gain;
  • 2 Cor 10:1 : 1 And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you,
  • 2 Cor 12:20 : 20 for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
  • 2 Sam 22:36 : 36 And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.
  • Ps 140:11 : 11 A talkative man is not established in the earth, One of violence -- evil hunteth to overflowing.
  • Prov 6:19 : 19 A false witness `who' doth breathe out lies -- And one sending forth contentions between brethren.
  • 1 Thess 2:7 : 7 But we became gentle in your midst, as a nurse may cherish her own children,
  • 1 Pet 4:4 : 4 in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
  • 2 Pet 2:10 : 10 and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
  • Jude 1:8 : 8 In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
  • Jude 1:10 : 10 and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
  • Prov 19:19 : 19 A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 79%

    24and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

    25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,

  • Titus 2:7-10
    4 verses
    78%

    7concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,

    8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

    9Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,

    10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

  • 1Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

  • 3not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

  • 3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

  • 1 Pet 3:8-10
    3 verses
    75%

    8And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

    9not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

    10for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

  • 75%

    14and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

    15see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

  • 2with all lowliness and meekness, with long-suffering, forbearing one another in love,

  • 31Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

  • 3in nothing giving any cause of offence, that the ministration may be not blamed,

  • Rom 12:17-18
    2 verses
    74%

    17giving back to no one evil for evil; providing right things before all men.

    18If possible -- so far as in you -- with all men being in peace;

  • 1Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

  • 73%

    15and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;

    16having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

  • 3nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

  • 17and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

  • 30Strive not with a man without cause, If he have not done thee evil.

  • 23meekness, temperance: against such there is no law;

  • 12having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

  • 13Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

  • Titus 1:7-8
    2 verses
    71%

    7for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

    8but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,

  • 8but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.

  • 32become offenceless, both to Jews and Greeks, and to the assembly of God;

  • 16Let not, then, your good be evil spoken of,

  • Col 3:12-13
    2 verses
    70%

    12Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

    13forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

  • 2aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

  • 3He hath not slandered by his tongue, He hath not done to his friend evil; And reproach he hath not lifted up Against his neighbour.

  • 15because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;

  • 15for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

  • 15these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

  • 15and as an enemy count `him' not, but admonish ye `him' as a brother;

  • 14peace pursue with all, and the separation, apart from which no one shall see the Lord,

  • 2for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;

  • Phil 2:14-15
    2 verses
    69%

    14All things do without murmurings and reasonings,

    15that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

  • 2for let each one of us please the neighbor for good, unto edification,

  • 11Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

  • 1And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you,

  • 29Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

  • 2for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,