Titus 1:7
for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Stedfast `is' the word: If any one the oversight doth long for, a right work he desireth;
2it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
3not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
4his own house leading well, having children in subjection with all gravity,
5(and if any one his own house `how' to lead hath not known, how an assembly of God shall he take care of?)
6not a new convert, lest having been puffed up he may fall to a judgment of the devil;
7and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.
8Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,
9having the secret of the faith in a pure conscience,
10and let these also first be proved, then let them minister, being unblameable.
11Women -- in like manner grave, not false accusers, vigilant, faithful in all things.
12Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,
5For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;
6if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --
8but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
2feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,
3neither as exercising lordship over the heritages, but patterns becoming of the flock,
7and these things charge, that they may be blameless;
2aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
3aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,
4that they may make the young women sober-minded, to be lovers of `their' husbands, lovers of `their' children,
5sober, pure, keepers of `their own' houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
6The younger men, in like manner, be exhorting to be sober-minded;
7concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
1Let a man so reckon us as officers of Christ, and stewards of the secrets of God,
2and as to the rest, it is required in the stewards that one may be found faithful,
24and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
3in nothing giving any cause of offence, that the ministration may be not blamed,
2of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
22Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
6and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,
7and in the piety the brotherly kindness, and in the brotherly kindness the love;
10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
10whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
11and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
17The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
27that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;
20avoiding this, lest any one may blame us in this abundance that is ministered by us,
1An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
5for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
10nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
15be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
3and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
9A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,
5not in the affection of desire, as also the nations that were not knowing God,
21if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,
3if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
11and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;