James 3:2
for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
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3 lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;
4 lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,
5 so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!
6 and the tongue `is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
7 For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,
8 and the tongue no one of men is able to subdue, `it is' an unruly evil, full of deadly poison,
9 with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;
10 out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;
1 Many teachers become not, my brethren, having known that greater judgment we shall receive,
10 for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;
25 and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
26 If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;
19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
20 for the wrath of a man the righteousness of God doth not work;
3 in nothing giving any cause of offence, that the ministration may be not blamed,
8 discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
15 As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,
19 In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.
10 for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
23 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
23 Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.
2 of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
3 for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
12 And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
17 that the man of God may be fitted -- for every good work having been completed.
1 Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
13 Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
10 if we may say -- `we have not sinned,' a liar we make Him, and His word is not in us.
4 A healed tongue `is' a tree of life, And perverseness in it -- a breach in the spirit.
2 it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
4 `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;
36 `And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;
1 To the Overseer, to Jeduthun. -- A Psalm of David. I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked `is' before me.'
19 Brethren, if any among you may go astray from the truth, and any one may turn him back,
3 A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
9 Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.
21 Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.
6 Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it `is' an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?
8 if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;
8 but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.
4 and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
1 A soft answer turneth back fury, And a grievous word raiseth up anger.
2 The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.
11 Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
17 for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.
22 who did not commit sin, nor was guile found in his mouth,
40 A disciple is not above his teacher, but every one perfected shall be as his teacher.
3 In the mouth of a fool `is' a rod of pride, And the lips of the wise preserve them.
8 a two-souled man `is' unstable in all his ways.