Titus 3:9
and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
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22 and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
23 and the foolish and uninstructed questions be avoiding, having known that they beget strife,
24 and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
3 according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,
4 nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --
5 And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
6 from which certain, having swerved, did turn aside to vain discourse,
7 willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
10 A sectarian man, after a first and second admonition be rejecting,
14 These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
15 be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
16 and the profane vain talkings stand aloof from, for to more impiety they will advance,
3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
8 Stedfast `is' the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,
13 this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
14 not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
7 and the profane and old women's fables reject thou, and exercise thyself unto piety,
8 for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
14 and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.
9 holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
10 for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
9 with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
3 To reason with a word not useful? And speeches -- no profit in them?
9 having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
10 whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
2 of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
3 for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
17 And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
7 always learning, and never to a knowledge of truth able to come,
11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
15 of these things be careful; in these things be, that thy advancement may be manifest in all things;
5 having a form of piety, and its power having denied; and from these be turning away,
14 And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,
9 but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.
22 which are all for destruction with the using, after the commands and teachings of men,
23 which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
6 Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
11 for we hear of certain walking among you disorderly, nothing working, but over working,
4 in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
5 and if also any one may strive, he is not crowned, except he may strive lawfully;
26 let us not become vain-glorious -- one another provoking, one another envying!
13 and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
16 as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
17 Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,
20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
21 and ye do not turn aside after the vain things which do not profit nor deliver, for they `are' vain,
16 God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.