2 Timothy 2:25
in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
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24and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
26and they may awake out of the devil's snare, having been caught by him at his will.
14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
15be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
7concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
9Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,
10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
1Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,
2of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
3for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
4or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
5but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
19Brethren, if any among you may go astray from the truth, and any one may turn him back,
20let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
1Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
2preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,
2with all lowliness and meekness, with long-suffering, forbearing one another in love,
15because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
15and as an enemy count `him' not, but admonish ye `him' as a brother;
7always learning, and never to a knowledge of truth able to come,
8and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
9holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
12teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,
3if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
7so that, on the contrary, `it is' rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;
20an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
14not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
4who doth will all men to be saved, and to come to the full knowledge of the truth;
15these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!
15As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,
7be considering what things I say, for the Lord give to thee understanding in all things.
22reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,
8and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
10and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
15and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;
3in nothing giving any cause of offence, that the ministration may be not blamed,
4but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
10And thou -- thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,
6and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.
23meekness, temperance: against such there is no law;
20Those sinning, reprove before all, that the others also may have fear;
13Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
21what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?
20for what renown `is it', if sinning and being buffeted, ye do endure `it'? but if, doing good and suffering `for it', ye do endure, this `is' gracious with God,
21wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
21if so be ye did hear him, and in him were taught, as truth is in Jesus;
14and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;
3If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.