Proverbs 13:10
A vain man through pride causeth debate, And with the counselled `is' wisdom.
A vain man through pride causeth debate, And with the counselled `is' wisdom.
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2Pride hath come, and shame cometh, And with the lowly `is' wisdom.
11Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
18Before destruction `is' pride, And before stumbling -- a haughty spirit.'
19Better is humility of spirit with the poor, Than to apportion spoil with the proud.
10Cast out a scorner -- and contention goeth out, And strife and shame cease.
14The beginning of contention `is' a letting out of waters, And before it is meddled with leave the strife.
3In the mouth of a fool `is' a rod of pride, And the lips of the wise preserve them.
13In the lips of the intelligent is wisdom found, And a rod `is' for the back of him who is lacking understanding.
14The wise lay up knowledge, and the mouth of a fool `is' near ruin.
12Before destruction the heart of man is high, And before honour `is' humility.
16The wise is fearing and turning from evil, And a fool is transgressing and is confident.
17Whoso is short of temper doth folly, And a man of wicked devices is hated.
18The simple have inherited folly, And the prudent are crowned `with' knowledge.
3With the coming of the wicked come also hath contempt, And with shame -- reproach.
22An angry man stirreth up contention, And a furious man is multiplying transgression.
23The pride of man humbleth him, And humility of spirit upholdeth honour.
9The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.
18A man of fury stirreth up contention, And the slow to anger appeaseth strife.
29Whoso is slow to anger `is' of great understanding, And whoso is short in temper is exalting folly.
15Good understanding giveth grace, And the way of the treacherous `is' hard.
16Every prudent one dealeth with knowledge, And a fool spreadeth out folly.
1A soft answer turneth back fury, And a grievous word raiseth up anger.
25Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.
9A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.
19In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.
11A rich man is wise in his own eyes, And the intelligent poor searcheth him.
35Honour do the wise inherit, And fools are bearing away shame!
3An honour to a man is cessation from strife, And every fool intermeddleth.
24The crown of the wise is their wealth, The folly of fools `is' folly.
13Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
14and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
8The wisdom of the prudent `is' to understand his way, And the folly of fools `is' deceit.
33In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.
13O the happiness of a man `who' hath found wisdom, And of a man `who' bringeth forth understanding.
13The fear of Jehovah `is' to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated.
8Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
12Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.
18Better `is' wisdom than weapons of conflict, And one sinner destroyeth much good!
33The fear of Jehovah `is' the instruction of wisdom, And before honour `is' humility!
21Folly is joy to one lacking heart, And a man of intelligence directeth `his' going.
31The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.
10For wisdom cometh into thy heart, And knowledge to thy soul is pleasant,
15The way of a fool `is' right in his own eyes, And whoso is hearkening to counsel `is' wise.
10Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
7The first thing `is' wisdom -- get wisdom, And with all thy getting get understanding.
5The purposes of the diligent `are' only to advantage, And of every hasty one, only to want.
16for where zeal and rivalry `are', there is insurrection and every evil matter;