2 Corinthians 1:17
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18and God `is' faithful, that our word unto you became not Yes and No,
19for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;
20for as many as `are' promises of God, in him `are' the Yes, and in him the Amen, for glory to God through us;
15and in this confidence I was purposing to come unto you before, that a second favour ye might have,
16and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
12And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
1And I decided this to myself, not again to come in sorrow unto you,
37but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
16And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;
17any one of those whom I have sent unto you -- by him did I take advantage of you?
18I entreated Titus, and did send with `him' the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?
9and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.
23And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;
12and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
6and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,
4lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.
5Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
14and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,
2and I beseech `you', that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;
10and an opinion in this do I give: for this to you `is' expedient, who not only to do, but also to will, did begin before -- a year ago,
11and now also finish doing `it', that even as `there is' the readiness of the will, so also the finishing, out of that which ye have,
10for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.
20and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --
15Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
9for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.
12For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
10always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
14But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
20And the things that I write to you, lo, before God -- I lie not;
3and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,
1Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
8Wherefore, having in Christ much boldness to command thee that which is fit --
16to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
18what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.
10I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
21providing right things, not only before the Lord, but also before men;
11This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, `we are' in deed.
5for I reckon that I have been nothing behind the very chiefest apostles,
5for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God `is' witness!)
10only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
4though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;
15And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;
13And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
8not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,
7The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
21having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;
6for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;
16and in this I do exercise myself, to have a conscience void of offence toward God and men always.
11whether, then, I or they, so we preach, and so ye did believe.
11for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.