2 Corinthians 12:16
And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;
And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17any one of those whom I have sent unto you -- by him did I take advantage of you?
18I entreated Titus, and did send with `him' the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?
19Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, `are' for your up-building,
11I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.
12The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,
13for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!
14Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,
15and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.
5for I reckon that I have been nothing behind the very chiefest apostles,
6and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.
7The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
8other assemblies I did rob, having taken wages, for your ministration;
9and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.
10The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;
12and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
4and this I say, that no one may beguile you in enticing words,
13for not that for others release, and ye pressured, `do I speak,'
16Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.
11I am afraid of you, lest in vain I did labour toward you.
12Become as I `am' -- because I also `am' as ye brethren, I beseech you; to me ye did no hurt,
18What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
19for being free from all men, to all men I made myself servant, that the more I might gain;
16and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
17This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
1O that ye were bearing with me a little of the folly, but ye also do bear with me:
9for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;
8nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;
4for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.
5And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;
5for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God `is' witness!)
6nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.
6for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;
16the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,
17and the other out of love, having known that for defence of the good news I am set:
20for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
12If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --
10and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;
11whether, then, I or they, so we preach, and so ye did believe.
3and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;
8not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,
13whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,
14and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,
16the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
15what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;
10for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.
22I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
15And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;
4and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,
8Wherefore, having in Christ much boldness to command thee that which is fit --
33as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.