Hebrews 10:2
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
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3but in those `sacrifices' is a remembrance of sins every year,
4for it is impossible for blood of bulls and goats to take away sins.
5Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
6in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
8saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
13for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
17and `their sins and their lawlessness I will remember no more;'
18and where forgiveness of these `is', there is no more offering for sin.
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
14for by one offering he hath perfected to the end those sanctified;
15and testify to us also doth the Holy Spirit, for after that He hath said before,
22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
26For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
7for if that first were faultless, a place would not have been sought for a second.
10we have an altar, of which to eat they have no authority who the tabernacle are serving,
11for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
28so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
17`Wherefore have ye not eaten the sin-offering in the holy place, for it `is' most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?
34`And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
20and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.
10`And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
7and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.
18whence not even the first apart from blood hath been initiated,
20`And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;
4for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
30for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,