Hebrews 7:27
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
24and he, because of his remaining -- to the age, hath the priesthood not transient,
25whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
1For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3but in those `sacrifices' is a remembrance of sins every year,
4for it is impossible for blood of bulls and goats to take away sins.
5Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
28so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
14for by one offering he hath perfected to the end those sanctified;
17wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
10for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
3without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
21and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')
18and where forgiveness of these `is', there is no more offering for sin.
17for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
33and he hath made atonement `for' the holy sanctuary; and `for' the tent of meeting, even `for' the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.
34`And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
7as `is' a sin-offering, so `is' a guilt-offering; one law `is' for them; the priest who maketh atonement by it -- it is his.
11for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
12Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;
11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
15for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
13for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
15And he bringeth near the offering of the people, and taketh the goat of the sin-offering which `is' for the people, and slaughtered it, and maketh it a sin-offering, like the first;
14who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
17`And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
27And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering -- an affirmation of the Lord Jehovah.
28one kid of the goats for a sin-offering;