Hebrews 9:11
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
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23`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
1And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
5who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20which way he did initiate for us -- new and living, through the vail, that is, his flesh --
21and a high priest over the house of God,
20whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
1It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
3and after the second vail a tabernacle that is called `Holy of holies,'
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
19(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
21and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')
14Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
1For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
21and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
15And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
10we have an altar, of which to eat they have no authority who the tabernacle are serving,
11for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
10having been addressed by God a chief priest, according to the order of Melchisedek,
11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
1For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,
15And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16who came not according to the law of a fleshly command, but according to the power of an endless life,
19but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
3without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
18whence not even the first apart from blood hath been initiated,
1Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
17which are a shadow of the coming things, and the body `is' of the Christ;