Hebrews 9:23
`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18whence not even the first apart from blood hath been initiated,
19for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
20saying, `This `is' the blood of the covenant that God enjoined unto you,'
21and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
5and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
13for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
5who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3but in those `sacrifices' is a remembrance of sins every year,
4for it is impossible for blood of bulls and goats to take away sins.
5Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
10we have an altar, of which to eat they have no authority who the tabernacle are serving,
11for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
12Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;
1It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
3and after the second vail a tabernacle that is called `Holy of holies,'
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20which way he did initiate for us -- new and living, through the vail, that is, his flesh --
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
19and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
17wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
19(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
23to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
24and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
19but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
11and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
14`And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
12for the priesthood being changed, of necessity also, of the law a change doth come,
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
1For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
23every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;