Hebrews 9:24
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
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11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
13for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
15And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
5and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20which way he did initiate for us -- new and living, through the vail, that is, his flesh --
21and a high priest over the house of God,
1And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
5who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --
6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
20whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
1It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
3and after the second vail a tabernacle that is called `Holy of holies,'
25whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
14Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
16we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
28so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
11for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
12Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
17which are a shadow of the coming things, and the body `is' of the Christ;
19but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
19(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
1Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
4for it is impossible for blood of bulls and goats to take away sins.
3who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
18whence not even the first apart from blood hath been initiated,
14for we have not here an abiding city, but the coming one we seek;
40God for us something better having provided, that apart from us they might not be made perfect.
12And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
14for by one offering he hath perfected to the end those sanctified;