Hebrews 7:19
(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
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15And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16who came not according to the law of a fleshly command, but according to the power of an endless life,
17for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
18for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
21and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')
22by so much of a better covenant hath Jesus become surety,
28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
7for if that first were faultless, a place would not have been sought for a second.
8For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
12for the priesthood being changed, of necessity also, of the law a change doth come,
11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
40God for us something better having provided, that apart from us they might not be made perfect.
17in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
18that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',
19which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
20whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20which way he did initiate for us -- new and living, through the vail, that is, his flesh --
21and a high priest over the house of God,
25whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
1Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
14for by one offering he hath perfected to the end those sanctified;
15and testify to us also doth the Holy Spirit, for after that He hath said before,
1And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
2of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
14Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
16we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
8saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
17and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
1Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
13in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
15And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
3without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
9and having been made perfect, he did become to all those obeying him a cause of salvation age-during,