Hebrews 7:18

Young's Literal Translation (1862/1898)

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

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Referenced Verses

  • Rom 8:3 : 3 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
  • Acts 13:39 : 39 and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
  • Heb 7:11-12 : 11 If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? 12 for the priesthood being changed, of necessity also, of the law a change doth come,
  • Heb 7:19 : 19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
  • Heb 8:7-9 : 7 for if that first were faultless, a place would not have been sought for a second. 8 For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, 9 not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, -- 10 because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; 11 and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, 12 because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- 13 in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
  • Gal 4:9 : 9 and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
  • Heb 10:1-9 : 1 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? 3 but in those `sacrifices' is a remembrance of sins every year, 4 for it is impossible for blood of bulls and goats to take away sins. 5 Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, 6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight, 7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' 8 saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- 9 then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
  • Heb 13:9 : 9 with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
  • Gal 4:21 : 21 Tell me, ye who are willing to be under law, the law do ye not hear?
  • 1 Tim 4:8 : 8 for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
  • Heb 9:9-9 : 9 which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, 10 only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
  • Rom 3:31 : 31 Law then do we make useless through the faith? let it not be! yea, we do establish law.
  • Gal 3:15 : 15 Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
  • Gal 3:17 : 17 and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:19-23
    5 verses
    79%

    19(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

    20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,

    21and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

    22by so much of a better covenant hath Jesus become surety,

    23and those indeed are many who have become priests, because by death they are hindered from remaining;

  • Heb 7:11-13
    3 verses
    75%

    11If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

    12for the priesthood being changed, of necessity also, of the law a change doth come,

    13for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

  • Heb 7:15-17
    3 verses
    75%

    15And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

    16who came not according to the law of a fleshly command, but according to the power of an endless life,

    17for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

  • Heb 7:28
    74%

    28for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

  • Gal 3:17
    74%

    17and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

  • Heb 8:6-8
    3 verses
    73%

    6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

    7for if that first were faultless, a place would not have been sought for a second.

    8For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

  • Heb 8:13
    72%

    13in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.

  • Heb 10:1
    71%

    1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

  • Mark 7:13
    70%

    13setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

  • Rom 4:14-15
    2 verses
    70%

    14for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;

    15for the law doth work wrath; for where law is not, neither `is' transgression.

  • Rom 7:10-14
    5 verses
    69%

    10and the command that `is' for life, this was found by me for death;

    11for the sin, having received an opportunity, through the command, did deceive me, and through it did slay `me';

    12so that the law, indeed, `is' holy, and the command holy, and righteous, and good.

    13That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

    14for we have known that the law is spiritual, and I am fleshly, sold by the sin;

  • Rom 7:6-8
    3 verses
    69%

    6and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

    7What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

    8`Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

  • Heb 10:8-9
    2 verses
    69%

    8saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

    9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

  • Heb 9:17
    69%

    17for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,

  • Heb 8:4
    68%

    4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

  • Rom 8:3
    68%

    3for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

  • Gal 3:15
    68%

    15Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,

  • Mark 7:7-9
    3 verses
    68%

    7and in vain do they worship Me, teaching teachings, commands of men;

    8for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

    9And he said to them, `Well do ye put away the command of God that your tradition ye may keep;

  • Col 2:14
    67%

    14having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

  • Heb 9:9
    67%

    9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

  • Gal 5:4
    67%

    4ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

  • Heb 10:18
    67%

    18and where forgiveness of these `is', there is no more offering for sin.

  • Rom 2:25
    67%

    25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

  • 2 Cor 3:7
    67%

    7and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

  • Heb 11:40
    67%

    40God for us something better having provided, that apart from us they might not be made perfect.

  • Eph 2:15
    67%

    15the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

  • Gal 3:21
    67%

    21the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

  • Heb 6:17
    67%

    17in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

  • 1 Tim 1:9
    66%

    9having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

  • Heb 10:4
    66%

    4for it is impossible for blood of bulls and goats to take away sins.