Hebrews 8:13
in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
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6 and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
7 for if that first were faultless, a place would not have been sought for a second.
8 For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,
9 not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --
10 because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;
12 because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --
31 Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant,
32 Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah.
15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
16 for where a covenant `is', the death of the covenant-victim to come in is necessary,
17 for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,
18 whence not even the first apart from blood hath been initiated,
18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
9 then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
17 so that if any one `is' in Christ -- `he is' a new creature; the old things did pass away, lo, become new have the all things.
15 and testify to us also doth the Holy Spirit, for after that He hath said before,
16 `This `is' the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
17 and `their sins and their lawlessness I will remember no more;'
18 and where forgiveness of these `is', there is no more offering for sin.
10 and when that which is perfect may come, then that which `is' in part shall become useless.
8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9 which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
13 and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
11 these shall perish, and Thou dost remain, and all, as a garment, shall become old,
12 and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'
12 for the priesthood being changed, of necessity also, of the law a change doth come,
18 Remember not former things, And ancient things consider not.
1 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3 but in those `sacrifices' is a remembrance of sins every year,
8 Jesus Christ yesterday and to-day the same, and to the ages;
36 And he spake also a simile unto them -- `No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that `is' from the new.
37 `And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 but new wine into new skins is to be put, and both are preserved together;
39 and no one having drunk old `wine', doth immediately wish new, for he saith, The old is better.'
27 and this to them `is' the covenant from Me, when I may take away their sins.'
11 for if that which is being made useless `is' through glory, much more that which is remaining `is' in glory.
17 For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart.
20 saying, `This `is' the blood of the covenant that God enjoined unto you,'
17 and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
27 and this -- `Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
1 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
21 `And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;
10 There is a thing of which `one' saith: `See this, it `is' new!' already it hath been in the ages that were before us!
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
22 by so much of a better covenant hath Jesus become surety,