Hebrews 7:26
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
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27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
1 And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
2 of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3 for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4 for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
24 and he, because of his remaining -- to the age, hath the priesthood not transient,
25 whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
14 Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15 for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
1 For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
20 whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
1 Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
17 wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
20 And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
21 and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')
22 by so much of a better covenant hath Jesus become surety,
21 and a high priest over the house of God,
23 `It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
9 and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
10 having been addressed by God a chief priest, according to the order of Melchisedek,
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
16 who came not according to the law of a fleshly command, but according to the power of an endless life,
17 for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
3 who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
10 For it was becoming to Him, because of whom `are' the all things, and through whom `are' the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
11 for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,
11 If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
14 for by one offering he hath perfected to the end those sanctified;
1 Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12 And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
3 and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
11 for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
12 Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;
6 as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
7 who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
6 and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
14 who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!